Friday, December 25, 2015

Angkor Wat (Khmer: អង្គរវត្ត or "Capital Temple") is a temple complex inCambodia and the largest religious monument in the world, with site measuring 162.6 hectares (1,626,000 sq meters).[1] It was originally constructed as aHindu temple for the Khmer Empire, gradually transforming into 
a Buddhisttemple toward the end of the 12th century.[2] It was built by the Khmer KingSuryavarman II[3] in the early 12th century in Yaśodharapura (Khmer:យសោធរបុរៈ, present-day Angkor), the capital of the Khmer Empire, as his state temple and eventual mausoleum. Breaking from the Shaiva tradition of previous kings, Angkor Wat was instead dedicated to Vishnu. As the best-preserved temple at the site, it is the only one to have remained a significant religious center since its foundation. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia,[4]appearing on its national flag, and it is the country's prime attraction for visitors.
Angkor Wat combines two basic plans of Khmer temple architecture: thetemple-mountain and the later galleried temple. It is designed to representMount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west; scholars are divided as to the significance of this. The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs, and for the numerous devatas adorning its walls.
The modern name, Angkor Wat, means "Temple City" or "City of Temples" inKhmer; Angkor, meaning "city" or "capital city", is a vernacular form of the wordnokor (នគរ), which comes from the Sanskrit word nagara (नगर).[5] Wat is theKhmer word for "temple grounds" (Sanskrit: वाट vāṭa ""enclosure").[6]

Ratanakiri រតនគិរី


Ratanakiri (Khmer: រតនគិរី[2] IPA: [ˌreə̯̆ʔ taʔ ˈnaʔ ki ˈriː]) is a province(khaet) of Cambodia located in the remote northeast. It borders the provinces of Mondulkiri to the south and Stung Treng to the west and the countries of Laos and Vietnam to the north and east, respectively. The province extends from the mountains of the Annamite Range in the north, across a hilly plateau between the Tonle San and Tonle Srepok rivers, to tropical deciduous forests in the south. In recent years, logging and mining have scarred Ratanakiri's environment, long known for its beauty.
For over a millennium, Ratanakiri has been occupied by the highland Khmer Loeu people, who are a minority elsewhere in Cambodia. During the region's early history, its Khmer Loeu inhabitants were exploited as slaves by neighboring empires. The slave trade economy ended during the French colonial era, but a harsh Khmerization campaign after Cambodia's independence again threatened Khmer Loeu ways of life. The Khmer Rougebuilt its headquarters in the province in the 1960s, and bombing during theVietnam War devastated the region. Today, rapid development in the province is altering traditional ways of life.
Ratanakiri is sparsely populated; its 150,000 residents make up just over 1% of the country's total population. Residents generally live in villages of 20 to 60 families and engage in subsistence shifting agriculture. Ratanakiri is among the least developed provinces of Cambodia. Its infrastructure is poor, and the local government is weak. Health indicators in Ratanakiri are extremely poor; men's life expectancy is 39 years, and women's is 43 years. Education levels are also low, with just under half of the population illiterate.

ការផ្តត់​ផ្គង់​បន្លែ​សរីរាង្គ​កើន​ឡើង​ទោះ​ជា​បរិមាណ​នៅ​ទាប​ក្តី

កសិករ​ដាំ​ដំណាំ ​បន្លែ​សរីរាង្គ​ចង់​ឃើញ​ប្រជា​ពលរដ្ឋ​ខ្មែរ​ប្រើប្រាស់​ផលិតផល​របស់​ពួក​គេ ​ឲ្យ​បាន​ច្រើន​ឡើង​ថែម​ទៀត​ ដែល​ជា​ប្រយោជន៍​ដើម្បី​ពង្រីក​ការ​ដាំ​បន្លែ​ដែល​មិន​ប្រើ​សារធាតុ​គមី​នាំ ​ឲ្យ​ប៉ះពាល់​ដល់សុខភាព។

ក្រុម​យុវជន​ជនជាតិ​ដើមភាគតិច​ខ្មែរ ​ប្រមូល​ផ្តុំគ្នា​ដើម្បី​ការងារ​សិទ្ធិ ​ដីធ្លី​ និង​វប្បធម៌​របស់​ខ្លួន​


ក្រុម​យុវជន​ជនជាតិ​ដើ​ម​ភាគតិច​ខ្មែរ ​ចំនួន​១២០​នាក់ ​ដែល​មក​ពី​៨​ខេត្ត​ក្នុង​ប្រទេស​កម្ពុជា​ បាន​នាំគ្នា​ប្រារព្ធ​មហា​សន្និបាត​លើក​ទី​៤ ​របស់​ខ្លួន​នៅ​ក្នុង​ខេត្ត​រតនគិរី​ រយៈពេល​៤​ថ្ងៃ​ ចាប់​ពី​ថ្ងៃ​ទី​២៥​ ដល់​២៨ ​ធ្នូ ​ឆ្នាំ​២០១៥​នេះ​។ ​មហា​សន្និបាត​នេះ​ត្រូវ​បាន​ធ្វើឡើ​ង​ដើម្បី​ជ្រើស​រើស​តំណាង​ខេត្ត​ និង​តំណាង​ថ្នាក់​ដឹកនាំ​របស់​យុវជនជន​ជាតិ​ភាគ​តិច​ ដើម្បី​ធ្វើការ​អប់រំ​ពី​សិទ្ធិ​ ការ​ថែ​រក្សា​វប្បធម៌ ​ប្រពៃណី ​ដីធ្លី​ និង​ព្រៃ​ឈើ​ដូនតា​រ​បស់​ពួកគេ​ជាដើម​។ ​
​សមាគម​ស៊ីយ៉ា ​(CIYA)​ បាន​ធ្វើ​មហាសន្និបាត​ពិនិត្យ​លក្ខ័ន្តិកៈ ​ជ្រើស​រើស​តំណាង​ខេត្ត​ និង​តំណាង​ថ្នាក់​ដឹកនាំរ​​បស់​យុវជន​ជនជាតិ​ដើម​ភាគតិច​នៅ​ទូទាំង​ប្រទេស​កម្ពុជា​ ដែល​មាន​ដូច​ជា​ក្រុម​ជនជាតិ​ដើម​ភាគ​តិច​ព័រ​ សួយ ​កួយ ​ព្នង​ ចារ៉ាយ​ គ្រឹង ​និង​ទំពូន​ជាដើម​។ ​យុវជន​ជនជាតិ​ដើម​ភាគ​តិច ​ដែល​បាន​ទៅ​ចូលរួម​ក្នុង​កម្ម​វិធី​នោះ​មាន​គ្នា ​ប្រមាណ ១​២០​នាក់ ​មក​ពី​ខេត្ត​ពោធិសាត់ ​កំពង់​ស្ពឺ ​ព្រះ​វិហារ ​កំពង់​ធំ ​ក្រចេះ ​មណ្ឌលគិរី​ ស្ទឹង​ត្រែង ​និង​រតនគិរី​។ ​

លោក​ឆាយ ​ធី ​មន្ត្រី​សម្រប​សម្រួល​អង្គការ​សិទ្ធិ​មនុស្ស​អាដហុក ​ប្រចាំ​ខេត្ត​រតនគិរី​ បាន​ប្រាប់​វិទ្យុ​បារាំង​ថា ​ក្រៅ​ពី​ជ្រើស​រើស​ថ្នាក់​ដឹកនាំ​របស់​ខ្លួន​ហើយ​ យុវជន​ជនជាតិ​ដើមភាគ​តិច​ទាំង​អស់​ក៏​នឹង​ពិភាក្សា​គ្នា​ពី​ការ​ទទួល​ខុស​ត្រូវ​ទៅ​លើការ​លើក​កំពស់​សិទ្ធិ​មនុស្ស​ ការ​ថែ​រក្សា​វប្បធម៌​ប្រពៃណី ​ដីធ្លី ​និង​ព្រៃ​ដូន​តា​ផងដែរ​។ យុវជន​ជនជាតិ​ដើម​ភាគតិច​ទាំង​អស់​នោះ ​ក៏​បាន​សម្តែង​ពី​ក្តី​បារម្ភ​ចំពោះ​ការ​បាត់បង់​ព្រៃ​ឈើ ​ព្រៃ​ដូនតា ​និង​ការ​ទន្ទាន​យកដី​របស់​សហគមន៍​ពួកគេ​ផងដែរ​។ នេះ​បើតាម​លោក​ឆាយ​ ធី​។

​សូម​បញ្ជាក់​ថា​សមាគម​ស៊ីយ៉ា ​ដែល​បាន​រៀប​ចំ​មហាសន្និបាត​យុវជនជន​ជាតិ​ភាគ​តិច​នេះ ​ត្រូវ​បានប​ង្កើត​ឡើង​ចាប់​តាំង​ពី​ឆ្នាំ​ ២០០៥ ​ហើយ​ត្រូវ​បាន​ចុះ​បញ្ជី​នៅ​ក្រសួង​មហាផ្ទៃ​នៅ​ក្នុង​ឆ្នាំ​២០០៨​។ ហើយ​បច្ចុប្បន្ន​នេះ​មាន​សមាជិក​រហូត​ដល់​៧០០​នាក់​ហើយ។​ គួរ​ជម្រាប​ជូនផង​ដែរ​ថា ​ជនជាតិភាគ​តិច​នៅ​កម្ពុជា​ទាំង​អស់​មាន​១៧​ក្រុម​។ ​ហើយ​នៅ​ក្នុង​ខេត្ត​រតនគិរី​មាន​៧​ក្រុម ​ដែល​ក្នុង​នោះ​មាន​ប្រជាជន​ប្រមាណ​ពី​៦​ម៉ឺន ​ទៅ​៧ម៉ឺន​នាក់​នៅ​ក្នុង​ឆ្នាំ​២០១៥​នេះ​។ ​នេះ​បើ​តាម​កា

Thursday, December 24, 2015

ស្តាប់ពត័មាន voa


   http://khmer.voanews.com/?refresh=1  ពត័មានសំលេងសហរដ្ឌអាមេរិកថ្អៃនេះ

Wednesday, December 23, 2015

លោក​ ពា សុផុន


ក្តីរំពឹងរបស់អតីតកងទ័ពម្នាក់ត្រូវរលាយសូន្យក្រោយពីធ្វើសកកម្មក្រៅប្រទេស





កែវភ្នែកជាវត្ថុមានតម្លៃបំផុត​ក្នុង​ ជីវិត។ ប្រសិនជា​គ្មាន​ភ្នែក​ទាំង​គូទេ មនុស្សនឹង​ត្រូវ​រស់​ក្នុង​ភាព​លំបាកហើយរឹតតែលំបាកទៅទៀត​នៅ​ពេល​មនុស្ស​ដែល​ធ្លាប់តែ​មើល​ឃើញភាពស្រស់ស្អាតចម្រុះ ពណ៌​របស់​​ពិភព​លោក​​ បែរជាត្រូវងងឹតសូន្យ​សុង។ ​អតីតកងទ័ពម្នា្កក់ដែលមានសម្បុរ​ស មាឌ ​ ក្រអាញពេលនេះគាត់ត្រូវ​​ប្រើ​​ត្រចៀក​សម្រាប់​ស្តាប់​និង​ដៃសម្រាប់​រាវឬ​ស្ទាប​ជំនួស​វិញដោយសារ តែភ្នែករបស់គាត់ទាំងគូត្រូវពិការ​។

 
 ត្តីសង្ឃឹម​របស់​ខ្ញុំពេលដែលខ្ញុំទៅ​បេស​ក ​កម្មនៅក្រៅប្រទេសខ្ញុំគិតថាជី​វិតរបស់ខ្ញុំនិងគ្រួសារ​ របស់ខ្ញុំមានភាពស៊ីវិល័យអីចឹងទៅចង់និយាយថាជីវិតថាភ្លឺថ្លាទៅថ្ងៃអនាគតនឹកឃើញថាយើងបានទៅធ្វើការងារនៅទីនេះយើង​បាន​ ប្រាក់ខែច្រើន​សង្ឃឹម​ថាកូនរបស់យើងទៅថ្ងៃអនាគតបានរៀននៅសាលាល្អៗ ហើយក៏សង្ឃឹមថាសន្សំលុយឲ្យកូនបានទៅរៀននៅក្រៅប្រទេសដូចកូនគេអ្នក​ មានអ្នកធំៗអញ្ចឹង​ដែរ ហើយនៅពេលដែលខ្ញុំជួបនូវបញ្ហាគ្រោះថ្នាក់ដល់ពិការភ្នែកអញ្ចឹង ធ្វើឲ្យជីវិតខ្ញុំអស់សង្ឃឹម​ទាំងស្រុងវេទនាមិនដឹងនិយាយថាម៉េច”៕





Christmas or Christmas Day



Christmas or Christmas Day (Old English: Crīstesmæsse, meaning "Christ's Mass") is an annual festival commemorating the birth of Jesus Christ,[7][8] observed most commonly on December 25[4][9][10] as a religious and cultural celebration among billions of people around the world.[2][11][12] A feast central to the Christian liturgical year, it is prepared for by the season of Advent or the Nativity Fast and initiates the season of Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night;[13] in some traditions, Christmastide includes an Octave.[14] Christmas Day is a public holiday in many of the world's nations,[15][16][17] is celebrated culturally by a large number of non-Christian people,[1][18][19] and is an integral part of the holiday season.
The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, and secular themes and origins.[20] Popular modern customs of the holiday include gift giving, completing an Advent calendar or Advent wreath, Christmas music and caroling, lighting a Christingle, an exchange of Christmas cards, church services, a special meal, and the display of various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and Christkind, are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore.[21] Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas is a factor that has grown steadily over the past few centuries in many regions of the world.
While the month and date of Jesus' birth are unknown, by the early-to-mid 4th century, the Western Christian Church had placed Christmas on December 25,[22] a date later adopted in the East,[23][24] although some churches celebrate on the December 25 of the older Julian calendar, which, in the Gregorian calendar, currently corresponds to January 7, the day after the Western Christian Church celebrates the Epiphany. The date of Christmas may have initially been chosen to correspond with the day exactly nine months after the day on which early Christians believed that Jesus was conceived,[25][26] or with one or more ancient polytheistic festivals that occurred near southern solstice (i.e., the Roman winter solstice);[27][28] a further solar connection has been suggested because of a biblical verse[a] identifying Jesus as the "Sun of righteousness".[25][29][30][26]

Etymology

"Christmas" is a compound word originating in the term "Christ's Mass". It is derived from the Middle English Cristemasse, which is from Old English Crīstesmæsse, a phrase first recorded in 1038[8] followed by the word Cristes-messe in 1131.[31] Crīst (genitive Crīstes) is from Greek Khrīstos (Χριστός), a translation of Hebrew Māšîaḥ (מָשִׁיחַ), "Messiah", meaning "anointed";[32][33] and mæsse is from Latin missa, the celebration of the Eucharist. The form "Christenmas" was also historically used, but is now considered archaic and dialectal;[34] it derives from Middle English Cristenmasse, literally "Christian mass".[35] "Xmas" is an abbreviation of Christmas found particularly in print, based on the initial letter chi (Χ) in Greek Khrīstos (Χριστός), "Christ", though numerous style guides discourage its use;[36] it has precedent in Middle English Χρ̄es masse (where "Χρ̄" is an abbreviation for Χριστός).[35]

Other names

In addition to "Christmas", the holiday has been known by various other names throughout its history. The Anglo-Saxons referred to the feast as "midwinter",[37][38] or, more rarely, as Nātiuiteð (from Latin nātīvitās below).[37][39] "Nativity", meaning "birth", is from Latin nātīvitās.[40] In Old English, Gēola ("Yule") referred to the period corresponding to January and December, which was eventually equated with Christian Christmas.[41] "Noel" (or "Nowell") entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis (diēs), "(day) of birth".[42]